The second volume of Torah from Alexandria demonstrates Philo’s full spectrum as a Jewish thinker, where he serves as a story-teller retelling the Exodus, a jurist and counselor in his analysis of the Decalogue and later commandments, and an allegorist in his interpretation of the Tabernacle and its vessels. The unfolding of Jewish tradition is evident in these passages, where sometimes Philo represents the earliest source of a famous rabbinic interpretation, while other times offering insights that remain novel two thousand years after he wrote them. Reclaiming Philo as a Jewish exegete puts him in company with the great luminaries of Jewish history—a position that Philo richly deserves. Philo remains as one of Jewish history’s most articulate spokespersons for ethical monotheism. Rabbi Michael Leo Samuel has meticulously culled from all of Philo’s exegetical comments, and arranged them according to the biblical verses. He provides extensive parallels from rabbinic literature, Greek philosophy, and Christian theology, to present Philo’s writing in the context of his time, while also demonstrating Philo’s unique method of interpretation.